"This explains why “God so works that man should fear Him” (3:14). And why life does not really make sense until and unless we live according to this purpose. In our exposition we have already discussed how the fear of God contributes in different ways to the meaning of life. What needs to be added here is that the fear of God provides a transcendent purpose for living under the sun. A transcendent purpose is certainly more worthwhile and meaningful than one which is not. And human beings do express the need for such a purpose.
As sociologist Peter Berger puts it, “The religious impulse, the quest for meaning that transcends the restricted space of empirical existence in this world, has been a perennial feature of humanity. (This is not a theological statement but an anthropological one—an agnostic or even an atheist philosopher may well agree with it.) It would require something close to a mutation of the species to extinguish this impulse for good”
Theologian McGrath confirms that even prominent atheists like Sigmund Freud and Karl Marx do not deny the fact that human beings do seek for transcendent meaning; they simply sought to explain away this human desire as “nothing more than a coping mechanism thrown up by the human mind to shield us from the unbearable pain of knowing [from their atheist point of view] that life is pointless”. Even if it is indeed purely a “coping mechanism,” being able to cope with reality is still better than bearing the “unbearable pain” of meaninglessness. And what if Qoheleth is correct, that this “coping mechanism” is not just an invention of the human mind but also an intention of the divine will?"
-- Tien Fock, Our Reason for Being
Saturday, February 02, 2008
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