"The parallel themes of death-new life in the Ching Ming-Easter events also focused our attention on the issue of pain, sorrow and suffering. The Christian hope does not lie in a form of escapism from this world in order to achieve eternal bliss in an abstract, disembodied existence elsewhere. Isn’t this otherworldly pie-in-the-sky dream the subject of much Marxist critique for dulling people’s pains to real oppressions?
The bodily resurrection of Christ is a radically contrasting solution as an open, historical event that happened in space-time continuum. As such, it is open to public scrutiny and rational investigation of its claims. What God has done in Christ, He would do on a cosmic scale for our fundamentally good but sin-corrupted creation. The world will be ultimately transformed into new heaven and new earth, not abandoned like a prison. Our physical bodies of suffering will be resurrected with glory, honor and incorruptibility. Having seen the ravages of sin, we would not desire to sin any longer in a material existence that is empowered by the Spirit. There will be no more sickness, decay or violence for God will wipe away every tear and restore all that is beautiful, noble and true.
Similar to C.S. Lewis’ vision of heaven in The Great Divorce, the future renewed world will be more substantial, more tangible and more solid than the world as we know it. If the present creation will not be abandoned but transformed, then the resurrection of Christ promises and calls the church to be heralds and agents of that new creation. In the meantime, we are to work in the here-and-now in anticipation of the eschatological vision such that we could have a foretaste of its future glory.
However, exceedingly more than the peace and joys of everlasting life, reunion with beloved ones, the splendor of the new creation and the wondrous adventures and fulfilling work in which it is possible, and perfected bodies which never experience pain, we look forward to an unveiled fellowship with the infinitely glorious and supremely personal Triune God. Greater than all the gifts of resurrected life is the ever-loving Giver Himself, who even gave Himself so that we may indeed behold and savor and worship Him forever." -- Chang Wei Hao
However, exceedingly more than the peace and joys of everlasting life, reunion with beloved ones, the splendor of the new creation and the wondrous adventures and fulfilling work in which it is possible, and perfected bodies which never experience pain, we look forward to an unveiled fellowship with the infinitely glorious and supremely personal Triune God. Greater than all the gifts of resurrected life is the ever-loving Giver Himself, who even gave Himself so that we may indeed behold and savor and worship Him forever." -- Chang Wei Hao
























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